Marjory and Wallace
Marjory McGinn is a Scottish-born journalist and author, who has had a long connection with Greece, starting with a youthful work/travel year in Athens in the seventies. More recently, in 2010, she set off on a mid-life odyssey to the southern Peloponnese with her partner Jim and their crazy Jack Russell dog, Wallace. What was planned as a year’s adventure turned into four, living first on a hillside village in the Mani, and later in the Messinian peninsula. The adventure inspired her three travel memoirs, starting with Things Can Only Get Feta. She also writes a blog with a Greek theme and can be found on Twitter.
As a taster of her writing about Greece, Marjory has kindly allowed Philhellenes to reprint the following piece, which first appeared on her own blog. Writing after the controversial July 2015 Greek referendum on the EU’s proposed bailout terms, which caused another fiscal upheaval in Greece, Marjory suggests that the EU’s handling of the crisis has displayed a lack of understanding of Greek culture and history.
Why the EU must embrace the Zorba philosophy
Anthony Quinn as Zorba, with Alan Bates, dancing the sirtaki in the 1964 movie
THE events of the last few weeks, as Greece has fought for a new bailout deal, have left us all in shock. They have shown us how oppressive and vindictive the EU can be and, in contrast, how spirited and stoical the Greeks are when under attack and fighting for their lives.
I don’t want to add any more to the voluminous public discussions. Greater minds than mine have debated all the political/economic issues of the crisis. As someone who loves Greece, I can only pray there will be a good outcome for the country, despite more austerity piling up against it.
What I have gathered from watching recent events unfold – the June referendum and then EU leaders, particularly Germany, acting like schoolyard bullies – is this: most Europeans don’t really understand Greeks, or their culture. It’s as if few of them have ever been to Greece.
What EU leaders have tried to do is shoehorn the Greek character into a northern European template. It won’t go; it never will go. It’s ham-fisted and almost laughable. Greeks have a different story, a different history and cultural influences. Greece is still the least European country in Europe, still leaning gently towards its old Levantine influences, which makes it the exotic, appealing, often chaotic and, sometimes, maddeningly different place that it is. But we wouldn’t have it any other way.
Greeks will never be cool-headed, flinty, northern European clock-watchers, which is why generations of foreigners have flocked to Greece for respite. Apart from its physical beauty, Greece still has the human touch, which is something that has been lost in many parts of Europe, and the UK as well, to a degree.
Greeks have not been blameless in the way they have handled their economy, but I believe that it’s basically because they are different from their northern partners, their character has come in for a battering. They have been labelled as lazy, work-shy and corrupt, and these clichés have been echoed unfairly throughout much of the international media.
There is corruption, of course, as there is in every country, and there are complex reasons for it, but I believe that due to a weaker and not very independent media, the corruption and excesses of past governments have not been exposed as they might have been in western countries. Only now are we seeing more transparency in Greece, and the internet and social media has helped to expose wrongdoing where some of the press has not.
We forget that Greece has only recently emerged from a devastating series of occupations and political upheavals: 400 years of Turkish occupation; the punitive German occupation of the Second World War and the Greek civil war it spawned, and a disastrous military takeover in 1967 with a regime that lasted until 1974.
Greeks are bred tough like Foteini, a ‘traditional woman’ from the Mani
Four decades of relative calm since the 1970s is but a drop in the ocean for a country to re-invent itself. Until recent weeks, at least, the economic crisis was just another upheaval that Greeks have had to cope with.
During my time in Greece, I have found Greeks are among the hardest working people in Europe. In the last five years I met countless people, especially in the restaurant trade, who work more than 12 hours a day, seven days a week from May to October and in many areas like the Peloponnese will then do a long olive harvest in the winter.
Foteini, one of my farming friends in the Mani, who features prominently in both my books, is an unforgettable character and the toughest woman (a pensioner!) I’ve ever met anywhere. She harvests olives from her 200 trees, alone, every year, without fail, and rears a few goats to supplement her paltry farmer’s pension of 300 euros a month, which has been cut back since 2011. No pensioner in the UK would live like Foteini.
Not only have the Eurocrats tried to reinvent the Greek personality but they have also asked for the impossible, for a country to change its system overnight.
Andreas, one of our Greek friends in the Mani, who I wrote about in my second memoir Homer’s Where The Heart Is, put it this way during a discussion about the crisis in 2012, and I quote from the book (chapter 20): “The Troika moans at us… they say we don’t make changes fast enough in the government, and with taxes… but they want us to change centuries of customs and business in a few months. We cannot do it! Impossible!”
The recent events have proved him right. Impossible, and heartbreaking!
A favourite old friend, Artemios, from Santorini typifies the Greek character: generous, maverick and an expert at skinning prickly pears
After a lifetime of visiting Greece and after four years living in the southern Peloponnese, most recently Koroni, in Messinia, I do not recognise many of the criticisms and cliches levelled at the Greeks. And nor do I feel they deserve the excruciating contempt and hatred that has been slung at them during the crisis.
Perhaps the main fault of ordinary Greeks (and not the dynastic elites or the shipping magnates) is not just making a mess of their fiscal spreadsheets, but in not putting money first in the way that other societies in the west do. In my opinion, this is a country that has put life to the fore, and people, with a belief in leventia (generosity of heart), parea (company), kefi (high spirits) filotimo (sense of honour).
I have found Greeks to be the kindest people I have ever met. When we lived in Koroni for a year, we befriended a couple who had a small holding (with a few goats and chickens) near to where we lived. Tasos and Eleni are warm-hearted and interesting people, whom we saw regularly and became fond of, along with their lovely family.
One day, after their long olive harvest, they arrived at our house with a big basket full of gifts from their farm: olive oil, olives, capers, goat cheese, herbs, and a bottle of their homemade wine. They simply wanted to show us hospitality, filoxenia, and make our stay more pleasant. We were overwhelmed by this gesture of friendship. It’s not the first time I’ve experienced this in Greece. Whether Greeks are in crisis or not, they never lose this generosity, or their indomitable spirit. The Zorba factor.
I believe it’s not Greeks who need to change radically, it’s the ‘other’ Europeans. They need to thaw and become more like the Greeks; get in touch with their inner Zorba. Perhaps then they’ll understand Greeks a bit better, offer a more reasonable fiscal blueprint for the future. And create a more compassionate EU.
As Nikos Kazantzakis, author of Zorba the Greek, wrote: “A man needs a little madness in his life!”
The Eurocrats need to kick off their shoes, find a beach and dance on it. Opa!
© Marjory McGinn 2015
One of Marjory’s three books about Greece
For details of Marjory’s books about Greece, see her Amazon webpage.